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shadow. Sometimes she thought she was destined never to achieve inner experience¹ in meditation. Chandra would ask in desperation, “if there is Dhamma, why can't I see it for myself?” Upāsika Thongsuk

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her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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nuns thus had no contact with one another, hardly knowing one other. The Great Abbot would sit on the monks’ side. There was a small hole perforated in the partition close to the Great Abbot’s sitting

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She would meditate with them as they started out on their new task for a while, before retiring from the workshop. Even outside the room, she still maintained the subtlety of her mind as she was going

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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overlooking small details. Monks can make sure that they are a good example of enthusiasm to meditate. Everything in the temple needs to be well organized, starting from peoples’ shoes. If the shoes a

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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Foundation, Dhammakaya 80 four hour shifts 48 Four Noble Truths 46 Front kitchen, Yama 137 Fund-raising by Chandra Khon-nok- yoong 110, 149, 151 funeral: of Chandra Khon-nok- yoong 159,

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ides complacency about 33 Kasemrat Hospital, Bangkok 157 Kasetsart University 86: attended by Pharajbhanavanavisudh 84 Kathina: ceremony led by Chandra Khon-nok-yoong 148, 149 keeping mind in a wholes

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late shift, Chandra Khon-nok-yoong yoong's parents 16; discouraged head of 48 by Chandra Khon-nok-yoong 112, leafleting prohibited in temple 118 147 learned without reading, Chandra Mata, Matika 55 Kh

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91; previously dabbled in black magic 92; estimates temple needs 100 million Baht 102; ordains 112; oversees construction work 105; pledges celibacy 111 philosophy of the ‘wise one’ 116 Phra Kru Palad

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